Art as forgery – forgery as art

Building design
attacked by wolves" (1844

attacked by wolves" (1844

Do you have to believe everything you don’t know? The saying about Corot’s oeuvre is well known: “Around 3,000 works by Corot’s hand have survived, 6,000 of which are in America.” But how can you recognize an original, and what is actually “original”? Is original only what is “old” or what comes from the “master”? How […]

Do you have to believe everything you don’t know? The saying about Corot’s oeuvre is well known: “Around 3,000 works by Corot’s hand have survived, 6,000 of which are in America.” But how can you recognize an original, and what is actually “original”?


Vom Zierrahmen verdeckte originale Malkante des hölzernen Bildträgers bei Friedrich Gauermanns (1807–1862) Gemälde „Eber, von Wölfen überfallen“ (1844, Öl/Eiche, Neue Galerie am Universalmuseum Joanneum, NG Inv. Nr. I/497. Foto: Paul-Bernhard Eipper/UMJ
The original painted edge of the wooden support in Friedrich Gauermann’s (1807-1862) painting “Eber, von Wölfen überfallen” (1844, oil/oak, Neue Galerie am Universalmuseum Joanneum, NG Inv. No. I/497. Photo: Paul-Bernhard Eipper/UMJ

Is only what is “old” or what comes from the “master” original? What about different versions of a successful and therefore often re-created theme by the same painter (fig. 2), what about joint works by different painters, how are workshop copies to be assessed? What is the situation when (old) masters copy other (old) masters? Testimonies of art history, which often concern us more than the verified, “genuine” works, are to receive a brief, illuminating treatment here. It is comforting to know: “Si duo faciunt idem, non est idem!” (“If two do the same thing, it is not the same thing!”), because many doubts can be verified today. This statement also describes the cause of many disputes that have arisen since works of fine art have been so highly prized. Fortunately, especially in the case of paintings, there are many ways of recognizing them. Natural ageing can be checked, wrinkles, craquelure, cracks in the stretcher and stretcher frame, soiling, yellowing, colorless plastering cannot easily be imitated. The amount of restoration work carried out is also often an indication of authenticity, as supposedly valuable paintings have often been treated, i.e. have a real history. “Habent sua fata pinaces” – paintings have their fates. The measures carried out at different times also reflect a history of the restoration methods used at different times.

The signature is the fetish of all art historians and art dealers. Once it is on the painting, it is blindly trusted. This trust is not always appropriate. The signature on a painting does indeed authorize it through the artist’s signature. Since the whole world believes in the authority of the signature, it is often manipulated, usually with dishonest intentions. Healthy doubt can save money in the case of an intended purchase or loss of reputation in the case of an intended attribution. In addition to the originals signed by the artist, later attributions also led to signatures being subsequently painted on. A bizarre way of dealing with one’s own signature is provided by Salvador Dalí, who signed blank canvases and then did not paint them, thus turning the pictures later painted on these canvases by other painters into signed Dalís. He also signed Dalí works by his friend Antoni Pixtot, who had painted them in Dalí’s style in Dalí’s villa when Dalí was no longer able to execute them himself due to physical limitations. Picasso signed one of his paintings with Boldini because the sitter said she would have preferred to have been painted by him. And many a painting that was painted by Picasso and Braque at the same time in the studio and which resembled each other so closely was signed by one or the other as a joke, also because the painters no longer knew which one was painted by whom. But even works definitely painted by the artist, which years after their creation are no longer identified with them and are banned from their catalogs raisonnés, cannot be legally recognized – especially since they were authorized by the artist. The animal painter Norbertine von Bresslern-Roth (1891-1978) was also very critical of her results: She did not want to release all her paintings into the public domain. She cut up paintings that did not meet her standards and disposed of them in her own dustbin. Once word of this practice had spread among her neighbors, who took the paintings she had destroyed out of the garbage and restored them, she preferred to use other people’s garbage cans in the vicinity of her home, where she only put parts of destroyed paintings.

Re-dedications sometimes took place in studios shared by two or more painters, such as the Alsatian Eck brothers, where one brother finished painting the deceased brother’s picture, painted over his signature and then signed it himself. Overpaintings of the names of less highly traded painters with the names of more highly paid painters are known. For example, a painting by Jaques Fouquière was rededicated as a Joos de Momper. However, original signatures were also removed: this was often done unintentionally in the case of works by David Teniers the Younger, where the value-creating signature is usually on the final varnish, which was very often lost when the varnish was removed.

The loss of the signature during restoration is often the reason for “reconstructing” such a signature, which is prohibited under copyright law. In most cases, these repainted signatures look less reliable than the original ones and are the reason why an original painting is disallowed, even though “only” the signature is fake. If such newer signatures lie on a surface that has been craquelured through because it is older, it is possible to recognize with a microscope that it is a later addition.

Forged signatures, on the other hand, are not always deliberate misrepresentations; the copyists often took the view that the signature was a creative device of the painter and that a copy was only complete through the carefully copied signature. The painter Dirk Huisken in Celle, who was close to the “Brücke”, made copies of various painters for his private studio in order to study their technique and deliberately added altered signatures to them. He turned the name Picasso into “Picolino” so as not to gain the reputation of a forger after his death.

It should not be forgotten that in the past it was not considered dishonorable to train oneself on old masters and copy them, on the contrary. It had nothing to do with “forgery” in the modern sense. People imitated the master to show that they were on a par with him. Rubens, for example, also copied diligently, even if not always exactly. Jacob Burckhardt writes about Rubens as a copyist: “When Rubens copied not for the Duke of Mantua, but for himself, in color or drawing, it was done in the most liberal manner, and sometimes as if he had wished to show the past masters how they should actually have begun.” The Rubens copy of Titian’s “Adam and Eve” (Prado, Madrid, fig. 1) also confirms this statement. Either way, these copies are certainly “genuine Rubens”.

Read more about originals, forgeries and copies in RESTAURO 3/2017.

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Baroque II – Painting and Sculpture

Building design
"The Rapture of St. Theresa" by Bernini is one of the most famous Baroque sculptures. Photo: CC BY-SA 4.0, via: Wikimedia Commons

"The Rapture of St. Theresa" by Bernini is one of the most famous Baroque sculptures.
Photo: CC BY-SA 4.0, via: Wikimedia Commons

The Baroque period of the 17th century fundamentally changed painting and sculpture. Artists strove to captivate the viewer emotionally, stage spaces and dramatically intensify scenes. Light, movement, color and expression were used in a targeted manner to create sensory impact and drama. Works by Caravaggio, Rubens and Bernini combine virtuosity, realism and theatrical effect to create an overall experience.

The Baroque period set standards in painting and sculpture by creating works of art that had a strong emotional impact on the viewer and transported them into a sensually dramatic space. Unlike the calm harmony of the Renaissance, Baroque art aims for intensity, theatricality and movement to create an overwhelming overall experience. Figures appear alive, scenes dynamic and compositions dramatic, so that the viewer not only observes, but becomes part of the production.

The painting of this period thrives on strong contrasts of light and dark, the “chiaroscuro”, which Caravaggio in particular used masterfully. In works such as “The Calling of St. Matthew” (1599-1600), the light draws attention to central actions, while the figures are depicted as lively, realistic people. Gestures, facial expressions and postures convey feelings directly, create emotional closeness and intensify the sensory experience.
Peter Paul Rubens complemented this effect with dynamic compositions, powerful colors and lively postures. Scenes such as “The Descent from the Cross” appear as frozen moments of a moving flow in which body, movement and emotion merge. Rubens’ works combine virtuosity, sensuality and drama in an incomparable way.

In sculpture, Gian Lorenzo Bernini transformed the dynamic energy of painting into spatial theatricality. His famous “Rapture of St. Theresa” (1647-1652) shows how movement, light and material create an emotional stage production. The viewer experiences the work from different angles and becomes part of the scene. At the same time, the sculpture caused a real scandal: critics said it was too sensual and too ambiguous. The “Fountain of the Four Rivers” on the Piazza Navona in Rome can be seen as an example of how sculpture and architecture merge: movement, allegory and spatial dramaturgy.

The Baroque period often sought to merge architecture, painting and sculpture in order to create a uniform overall impression. The aim was to create as harmonious an effect as possible. Fresco cycles, for example in San Carlo alle Quattro Fontane, create illusionistic spaces with curved shapes and lively lighting. Architecture, sculpture and painting interact, perspective and movement guide the eye and the viewer is actively involved in the staging. This combination creates a sensual and dramatic experience that appeals to all the senses.

Baroque art was deliberately created to overwhelm the senses and emotions – in religious, political and courtly contexts. During the Counter-Reformation in particular, works of art served as instruments for communicating faith. Movement, color, light and symbolic expressiveness intensify the effect and make the religious message directly tangible. Courtly and urban productions also follow the same principle: the viewer is emotionally and sensually involved.

The Baroque overcame the principles of Mannerism in favor of a conscious, sensual and expressive effect. While Mannerism relied on virtuosity, exaggeration and intellectual reflection, the Baroque used these means to create drama, emotional intensity and an immersive experience. The era laid the foundations for the Rococo and had a lasting influence on European art through its combination of virtuosity, theatricality and overall experience.

Infrastructure.innovation.building culture

Building design

What role should and must Baukultur play in the planning and implementation of infrastructure projects? This question will be addressed at the next Baukultur Workshop on November 20 and 21, 2017 in Frankfurt am Main under the motto “Infrastructure. Innovation. Baukultur. An efficient transport infrastructure is the basis for mobility, production and logistics. Major infrastructural projects are the subject of broad socio-political […]

What role should and must Baukultur play in the planning and implementation of infrastructure projects? This question will be addressed at the next Baukultur Workshop on November 20 and 21, 2017 in Frankfurt am Main under the motto “Infrastructure. Innovation. Baukultur.

An efficient transport infrastructure is the basis for mobility, production and logistics. Major infrastructure projects are the subject of broad socio-political debate, particularly as their design and functionality have an impact on the quality of life in urban and rural areas. Roads, bridges and railways will continue to be key elements that shape and structure landscapes and settlements. They can provide impetus for urban expansion areas and thus help to determine the future viability of a city. Especially against the backdrop of imminent changes in mobility, the topic is increasingly coming into focus.

The event, organized by the Bundesstiftung Baukultur in cooperation with DB Netz AG, will take place as part of the new mobility trade fair hypermotion (Congress Center Messe Frankfurt).

Registration is now open at www.bundesstiftung-baukultur.de.

The Baukultur workshops are the central event format of the Federal Foundation of Baukultur. Their results are incorporated into the Baukultur Report, which, as a status report, primarily formulates recommendations for action for political decision-makers.

Garten + Landschaft is a media partner of the Baukultur workshops. You can read about the previous Baukultur workshop in Bochum in September on the topic of “Conversion culture” in Garten + Landschaft 11/17.