Counter-Slope House

Building design
Photo: Maxime Brouillet via v2com
Photo: Maxime Brouillet via v2com

On the shores of Lake Memphremagog in the Canadian region of Potton, the Counter-Slope House was built—a residence intended to be understood less as an architectural object and more as a spatial experience. Designed by the Montreal-based firm yh2, the project prioritizes restraint over spectacle and draws on the site’s unique topographical conditions to create architecture that does not dominate the landscape but rather brings it to life.

For this approach, the residence was awarded the Award of Excellence in Architecture by the Ordre des architectes du Québec in 2026.

Architecture as an Extension of the Topography

The building site on Lake Memphremagog is characterized by a steep slope that descends to a narrow strip of shoreline. Dense stands of trees cast large made of natural cedar wood. Over time, its surface changes due to weathering and its color begins to blend with the mineral and vegetative structures of the surrounding environment.

Inside, white oak creates a warm contrast to the rugged outside world. Exposed wooden structures guide movement through the building and make the load-bearing framework an essential part of the spatial experience.

Black window frames and details serve a special design function. They act like picture frames, deliberately framing views and highlighting the landscape. As a result, nature appears not as a backdrop, but as an active component of the architecture.

An Architecture of Omission

The Counter-Slope House exemplifies an architecture that relies not on formal effects but on precise observation of the site. The project views the landscape not as a backdrop but as the starting point for every design decision.

The strength of the design lies in its controlled tension between visibility and retreat, between architectural presence and integration into the landscape. Rather than altering the site, the house makes its qualities tangible.

In this way, yh2 formulates a contemporary answer to the question of how architecture can inhabit sensitive natural spaces: not through dominance, but through attentiveness. The Counter-Slope House thus becomes a built reflection on topography, perception, and the art of living in the landscape.

Project Details

Project: Counter-Slope House (À contre-pente)
Location: Potton, Québec, Canada
Completion: 2024
Area: 4,530 sq ft (approx. 421 m²)
Architecture: yh2, Montréal
Project Team: Marie-Claude Hamelin, Loukas Yiacouvakis, Karl Choquette, Lisa Busmey
Contractor: Construction Alain Pouliot Inc.
Structural Engineering: Génie X
Photography: Maxime Brouillet
Award: Award of Excellence in Architecture, Ordre des architectes du Québec 2026

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Naturally, the lectures are all about wood. Fabian Bodenmüller, for example, will report on “Alternatives to chemical wood protection”, Roland Depner will deal with “Research into asbestos-containing materials on furniture” and Sascha Troppmann will talk about the creation and use of bush-hammered wood. In addition, Magdalena Hartshauser will provide new information on wood painting in terms of history, material and technique. She carried out studies on a historicist cabinet. Ann Marie Löfflad presents her “Research on the upholstery fabric of an ensemble of seating furniture from around 1800”. A broad spectrum that invites professional exchange. You can find the complete program here.

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The future of the churches

Building design

which is known as the "Room of Silence"

At the beginning of 2016, the Wüstenrot Foundation awarded prizes in its nationwide competition “Church buildings and their future” for special projects that renovated, converted or repurposed churches.

At the beginning of 2016, the Wüstenrot Foundation awarded prizes in its nationwide competition “Church buildings and their future” for special projects that renovated, converted or repurposed churches. The 291 entries included many examples of how church buildings and community centers can be preserved as a visible part of cultural identity. We spoke to Dr. Stefan Krämer, Head of the “Science and Research” department at the Wüstenrot Foundation.

Churches in Germany are facing major challenges. Declining parishioner numbers, changing usage requirements and high costs for the maintenance and operation of church buildings require a sustainable strategy to preserve church buildings. However, we believe that it is not only the churches that are responsible for these tasks, but society as a whole, as churches are the bearers of our cultural identity. There has not yet been a general overview of the architectural transformation of churches. Although the Christian churches or the EKD Institute in Marburg, for example, present individual projects for the conversion of churches, a broader overview has been lacking to date. We therefore decided to launch the competition “Church buildings and their future” to contribute to the development of successful strategies for church conversion.

What developments do you see in this area?

The peak of this trend has not yet been reached. Viable strategies still need to be developed in order to save church buildings from decay and convert them in an economically, culturally and urbanistically sensible way. The city of Stuttgart, for example, is planning to set up a working group to develop a plan for the next 20 years. In my experience, Bavaria is only at the beginning of the process of finding a strategy for the future use of church buildings in the context of social change. A lot will definitely happen here.

Which projects in your competition did you personally particularly like?

I think many of the entries were very successful. This time, we awarded prizes to two particularly outstanding designs, otherwise there is only ever one “1st place” in our competitions. It was very important to us to highlight two different usage strategies, on the one hand the realization of a functional church and on the other a project that demonstrates the possibility of collaboration with a cooperative sponsorship. The newly created spatial structure of the Catholic Heilig-Geist-Kirche of the St. Martinus parish in Olpe enhances the quality of the building, also in terms of urban planning. A reduction in size with a new space utilization concept is the more common variant of a redesign. To preserve the Protestant church in the Bochum-Stahlhausen district, those responsible chose to work with a multicultural educational association. The church is now used both in a sacred setting and as a district center for social educational work. This project certainly serves as a role model.

Were there also projects in which stonemasons were involved?

We see ourselves more as an interface between architects and clients. In this respect, the focus was on the interaction between these parties. However, as far as I know, stonemasons were involved in some projects. For example, in the conversion of St. Joseph’s Church in Aachen into the Church of the Holy Sepulchre. The conversion of church buildings into columbaria is particularly interesting both for the churches, as the sacred use can often be retained and a refinancing strategy is already integrated, and for stonemasons, who can carry out the work on the stone. As experts in the field of funerals, many opportunities open up for them. With burial churches, it is very important that an overall picture is created that captures the aura of the place, but also arranges the urn spaces efficiently. The aim was not to create walls of shelves like in a library, but a place that also creates islands for silence and mourning. Architects are not the only ones in demand for this design implementation.

What special insights were you able to gain?

In a comparison within Germany, the new federal states are probably the most advanced with their building projects in this field. As church buildings were no longer used in the GDR era and later – often for financial reasons – did not find their way back to their intended purpose, the question of their future has perhaps been around for a little longer. It is also interesting to note that, in my experience, it is often easier to convert Catholic churches than Protestant ones. Profanation is easier because Protestant church buildings often already have an integrated community center. Many memories of life in the parish are attached to it. The space takes on a different meaning.

In STEIN in June 2016, we take a closer look at the potential of redesigning sacred spaces for stonemasons. You can find out more about the “Church buildings and their future” competition and other Wüstenrot Foundation projects here.