From pasture to picture – the cow in art

Building design
In his monumental painting "The Bull", Paulus Potter makes the animal the sole subject. The painting is kept in the Mauritshuis, The Hague. Photo: - www.mauritshuis.nl: Home, Public Domain, via: Wikimedia Commons

In his monumental painting "The Bull", Paulus Potter makes the animal the sole subject. The painting is kept in the Mauritshuis, The Hague.
Photo: - www.mauritshuis.nl: Home, Public Domain, via: Wikimedia Commons

The cow has accompanied mankind for thousands of years – as a breadwinner, as a spiritual symbol and as a silent witness to our everyday lives. In art, it reflects this complexity: sometimes sacred, sometimes idyllic, sometimes critically scrutinized. It is more than just a farm animal – it is a mirror of our culture, our myths and our relationship with nature.

The cow is one of the oldest and most enduring animal motifs in the history of art. Hardly any other animal is so closely associated with human life – as a breadwinner, laborer, sacrificial animal or even as a sacred being. Their artistic representation ranges from prehistoric cave paintings to modern installations and pop art. The symbolism of the cow has changed over the course of time, but always remains multi-layered and meaningful.

Depictions of cattle can already be found in the famous cave paintings of Lascaux, which point to the central role of these animals for nutrition and religious beliefs in early societies. In Egyptian culture, we encounter the cow as the goddess Hathor, a symbol of motherhood, fertility and protection. Greek mythology also takes up the motif, for example in the myth of Europa, who was abducted by Zeus in the form of a bull, or Io, a lover of Zeus, who was transformed by him into a white cow to protect her from the jealousy of Hera. This shows the early connection between animal, divine power and human existence. In ancient times, the cow was also assigned as an attribute to goddesses of love and fertility and, as it gives milk, it also became a symbol of motherhood.

In many religions, the cow is a sacred being. In Hinduism, she is considered the “mother of all life” and is venerated in sculptures, reliefs and paintings. In Christian iconography, she often appears in depictions of the birth of Christ, where she lies in the stable next to the child. In this context, she stands for humility, simplicity and a connection with rural life. The cow also played a central role in sacrificial cults: it was depicted as an offering to the gods and thus symbolized the transition from life to death. Early Christian writers occasionally also refer to the cow as a sacrificial animal for Christ.

In European art history, the cow took on a new significance, particularly in 17th century Dutch painting. It became an integral part of idyllic landscapes and an expression of prosperity and the rural way of life. Works such as Paulus Potter’s monumental painting The Bull show the animal in realistic detail and emphasize its dignity. It is also remarkable that Potter depicts an ordinary animal in large format at 236.5 x 341 cm – something that had never been done before. In the Romantic period, the cow found its way into idealized depictions of nature, in which it stood for originality, harmony and the untouched beauty of country life.

The view of the cow changed with modernism. Franz Marc depicted them in expressive colors, as in his famous Yellow Cow, which symbolizes joie de vivre and spiritual energy. In Pop Art, it became an ironic mass motif, for example in Andy Warhol’s Cow Wallpaper, which stages the cow as a consumer object. Contemporary artists often take up the motif critically and refer to issues such as factory farming, environmental destruction and the loss of the natural balance. The cow thus becomes a mirror of social issues that go far beyond its traditional symbolism.
The cow is a fascinating example of the mutability of animal symbols in art. From sacred veneration to idyllic transfiguration and critical confrontation with modernity, it reflects central questions of human existence: food, spirituality, closeness to nature and social responsibility. The cow thus remains a symbol that retains its power and significance both in ancient myths and in contemporary art.

Read more: The dog in art.

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Icons of the 90s: the G+L in January 2022

Building design
In 2000: EXPO visitors look down from the steps onto the square at the eastern end of Dieter Kienast's Avenue of United Trees.

In 2000: EXPO visitors look down from the steps onto the square at the eastern end of the Avenue of United Trees by Dieter Kienast (J.-H. Janßen / wikimedia commons).

In January 2022, G+L focuses on the topic of icons of the 90s. Find out what you can expect in the magazine here.

Approaches, people, projects – G+L is dedicating the first issue of 2022 to the landscape architecture icons of the 1990s. With a view to today’s challenges in terms of building culture, we discuss the extent to which the ideas of Landschaftspark Duisburg-Nord, Berlin Mauerpark, Schouwburgplein & Co. are still relevant today, how the profession has developed since then, what we can learn from the approaches and ideas of that time – and what we definitely need to do differently today.

Yes, dear readers, indeed! We are starting the new year with the past. We begin 2022 with a look back – with a look back at an impressive decade that went down in the history books due to numerous events, but was also groundbreaking for the professions of landscape architecture and urban planning.

We have never done such an issue, such a comprehensive retrospective, in almost 132 years of G+L – at least as far as I know. And yes, we are cheeky enough to call the magazine “Icons of the 90s”. We have already received a lot of criticism for this from the profession. The term “icon” is difficult, people don’t like it. Landscape architecture is too modest to recognize its iconic masterpieces and masters. Understatement is so 2021, so let’s let it rip.

Dieter Kienast, Martha Schwartz, West 8, Peter Latz, Hans J. Loidl, Duisburg-Nord, Schouwburgplein, Mauerpark, EXPO 2000 – aren’t they really all landscape architecture icons? Shouldn’t they be celebrated as such? We think so. And above all, we can and should continue to learn from them. The exciting thing: The icons themselves do it too, so to speak, they learn and move on. For example, the Mauerpark, Schouwburgplein and the MVRDV pavilion on the EXPO 2000 site have been (or are still being) further developed in line with today’s requirements. But more about this on the following pages!

One thing is certain: around 30 years ago, our professions faced similar challenges to those we face today. Maybe it’s my millennial perspective, but I have the feeling that the spirit in planning was different in the 90s and that these challenges were tackled differently – more courageously and more loudly. Almost everyone I asked about this, who experienced the time first-hand, confirmed this impression. So what happened? And how can we turn it around?

Do you remember our New Year’s resolutions from last year? We wanted to be even louder and bolder with G+L and put our finger even more firmly in the right wounds. Good: I don’t have to remember any new resolutions for 2022. But did we actually succeed? What do you think?
Write to us, we’d be delighted.

You can find G+L 01/22 on the topic of landscape architecture icons of the 90s in our store.

Dieter Kienast is definitely an icon of the 90s. A few years ago, we published his ten theses on landscape architecture. They have lost none of their topicality.

Lecture by Anne Holtrop

Building design

Academy Series 2017 Anne Holtrop, Amsterdam/Muharraq 14 November, 7 pm Akademie der Bildenden Künste München, Historische Aula The Academy Series, organized by the Master’s course in Architecture and Art at the Akademie der Bildenden Künste, aims to enrich the city’s architectural discourse with lectures by international and renowned architects. Next Speaker: Anne Holtrop “In my work I start with forms or […]

Academy series 2017
Anne Holtrop, Amsterdam/Muharraq
November 14, 7 pm
Academy of Fine Arts Munich, Historic Auditorium

The academy series, organized by the Master’s course in Architecture and Art at the Academy of Fine Arts, aims to enrich the city’s architectural discourse with lectures by international and renowned architects.

“In my work I start with forms or material gestures that often come from outside the realm of architecture, in the conviction that things can always be re-examined and reinterpreted, and could in turn also be seen as architecture. The way someone can see a butterfly or a lake in the ink blots of a Rorschach test. I try to look freely at material gestures and forms and let them perform as architecture. In this way, architecture emerges by imagining a next step to the precious steps that have been taken, in an attempt to let the work remain interpretable, in much the same way it originated.” – Anne Holtrop

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