Historicism I – Architecture

Building design
The parliament building in Budapest is modelled on Westminster and is intended to emphasize Hungary's independence. Photo: Gabinho - Own work, CC BY-SA 4.0, via: Wikimedia Commons
The parliament building in Budapest is modelled on Westminster and is intended to emphasize Hungary's independence. Photo: Gabinho - Own work, CC BY-SA 4.0, via: Wikimedia Commons

In the 19th century, Historicism shaped the architectural landscape of Europe like almost no other style. Amid industrial modernity, political upheaval, and a growing awareness of history, an architectural style emerged that consciously referenced and reinterpreted the past. Architecture thus became a visible expression of cultural, social, and national identities.

The 19th century was marked by a fundamental shift in historical thinking. History was no longer understood as a distant model, but rather as a systematically explorable and accessible repository. In this context, historicism established itself as a reflective architectural approach grounded in art-historical research and advocating a free engagement with the entire history of architecture. Historical styles were deliberately adapted for contemporary building projects. Style thus became a semantic instrument that made political concepts of order, cultural values, and social hierarchies visible.

Early Impulses and National Histories

Precursors to historicism can be observed as early as the 18th century, long before it established itself as a comprehensive architectural principle in the 19th century. A particularly early and programmatic example is Strawberry Hill, the country estate of Horace Walpole, which was rebuilt in a Gothic Revival style beginning in 1749. The building is not a mere imitation of medieval architecture, but rather the expression of a conscious aesthetic choice in favor of a historically charged formal language informed by specific models.
In the 19th century, this return to history took on a distinct political dimension. National movements deliberately adopted architecture as a medium for forging identity. Historicism became a vehicle for national narratives, as certain eras were interpreted as expressions of a supposedly “unique” cultural tradition. In German-speaking regions and in England, Neo-Gothic was often regarded as Nordic and pre-modern, whereas in Italy, the Neo-Renaissance drew on the glorious past of the city-states. Particularly revealing is the concept of the “German Renaissance,” which referred to forms of the German Late Renaissance and Mannerist Renaissance styles north of the Alps and was intended to assert an independent national artistic tradition distinct from the Italian High Renaissance.

Stylistic Pluralism, Eclecticism, and Architectural Projects

A central feature of mature historicism is its pronounced stylistic pluralism. Architects drew upon a historically diverse repertoire and applied it deliberately in a function-oriented manner. This practice is often referred to as eclecticism, though the term denotes not so much arbitrariness as a rational selection of historical forms. Romanesque architecture, with its massive, fortified appearance, was frequently used for courthouses because it symbolized stability and order. Gothic forms were considered particularly suitable for town halls and schools in many places, as they evoked communal traditions and civic self-government. Ancient Greece stood for rationality and the rule of law and was therefore often used in administrative buildings. Venetian Gothic, on the other hand, was associated with trade, urbanity, and economic openness and served as a symbol of a cosmopolitan, commercial urban identity.

Monumental Cityscapes and Canonical Examples

Historicism had its greatest impact on an urban scale. This is particularly evident on Vienna’s Ringstrasse, where architecture became a cohesive system of representation. The monumental expansion of the Hofburg, with its two imperial museums—the Kunsthistorisches Museum and the Naturhistorisches Museum—designed by Gottfried Semper and Carl von Hasenauer, conveys imperial continuity through a Neo-Renaissance-style formal language inspired by the Italian Renaissance. Vienna City Hall, designed by Friedrich von Schmidt, also draws on medieval town halls with its Neo-Gothic design and symbolizes civic self-government.
Similar strategies can be found throughout Europe. On Berlin’s Museum Island, the Neues Museum, designed by Friedrich August Stüler, combines classical basic forms with a historicist decorative program that draws on various cultures, such as the thematically organized Egyptian and Greek Courtyards. With the Semper Opera House in Dresden, Gottfried Semper created a building that unites Renaissance forms with modern theater architecture; the semicircular arrangement of the auditorium and the internal structure visible from the outside are considered significant typological innovations in theater architecture. The Parliament Building in Budapest by Imre Steindl and the Reichstag Building in Berlin by Paul Wallot exemplify how national identity and state order were architecturally staged—for instance, through the Neo-Gothic reference to Westminster in Budapest or the monumental dome as a symbol of imperial unity in Berlin —thus making historicism visible as a politically charged design system.
In retrospect, historicism appears as an architecture of conscious historical interpretation. It responded to the dynamics of modernity—industrialization, new materials and construction methods, and emerging engineering structures—with historical order and symbolic legibility. Its buildings continue to shape European cityscapes to this day and offer a nuanced perspective on the interplay between architecture, nationalism, and cultural self-affirmation. Precisely because historicism did not imitate history but rather interpreted it, it remains a key to understanding the 19th century and its architectural imagery, which continues to influence us today.

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Done: The future graduates of the state-recognized academy for the training of restorers of furniture and wooden objects in Munich will present their theses on 21 March. It is the crowning finale to the many months of projects and tinkering: the exhibition of the theses. Every year, students from the state-recognized academy for the training of restorers of […]

Done: The future graduates of the state-recognized academy for the training of restorers of furniture and wooden objects in Munich will present their theses on 21 March.

It is the crowning finale to the many months of projects and tinkering: the exhibition of the theses. Every year, students at the state-recognized academy for the training of restorers of furniture and wooden objects present their extensive work in their third year of study. In 2018, the future graduates, lecturers of the academy, former students and friends of the Goering Institute will meet on March 21. The venue is traditionally the Seidlvilla on Nikolaiplatz in Munich.

Naturally, the lectures are all about wood. Fabian Bodenmüller, for example, will report on “Alternatives to chemical wood protection”, Roland Depner will deal with “Research into asbestos-containing materials on furniture” and Sascha Troppmann will talk about the creation and use of bush-hammered wood. In addition, Magdalena Hartshauser will provide new information on wood painting in terms of history, material and technique. She carried out studies on a historicist cabinet. Ann Marie Löfflad presents her “Research on the upholstery fabric of an ensemble of seating furniture from around 1800”. A broad spectrum that invites professional exchange. You can find the complete program here.

For over 30 years, it has been possible to train as a conservator at the Fachakademie in Munich. The continuous development of the practical and theoretical training framework led from training workshops to a state-approved technical school for restorers to today’s “State-approved technical academy for the training of restorers of furniture and wooden objects”. The non-profit Goering Institut e.V. is the sponsor of the academy. Particular emphasis is placed on applied restoration practice. It takes up around 50 percent of the restorer course.

Pleaseregister by e-mail with Mr. Küglerto take part in the presentation of the specialist work :

kuegler@restaurierung-goering.de

The future of the churches

Building design

which is known as the "Room of Silence"

At the beginning of 2016, the Wüstenrot Foundation awarded prizes in its nationwide competition “Church buildings and their future” for special projects that renovated, converted or repurposed churches.

At the beginning of 2016, the Wüstenrot Foundation awarded prizes in its nationwide competition “Church buildings and their future” for special projects that renovated, converted or repurposed churches. The 291 entries included many examples of how church buildings and community centers can be preserved as a visible part of cultural identity. We spoke to Dr. Stefan Krämer, Head of the “Science and Research” department at the Wüstenrot Foundation.

Churches in Germany are facing major challenges. Declining parishioner numbers, changing usage requirements and high costs for the maintenance and operation of church buildings require a sustainable strategy to preserve church buildings. However, we believe that it is not only the churches that are responsible for these tasks, but society as a whole, as churches are the bearers of our cultural identity. There has not yet been a general overview of the architectural transformation of churches. Although the Christian churches or the EKD Institute in Marburg, for example, present individual projects for the conversion of churches, a broader overview has been lacking to date. We therefore decided to launch the competition “Church buildings and their future” to contribute to the development of successful strategies for church conversion.

What developments do you see in this area?

The peak of this trend has not yet been reached. Viable strategies still need to be developed in order to save church buildings from decay and convert them in an economically, culturally and urbanistically sensible way. The city of Stuttgart, for example, is planning to set up a working group to develop a plan for the next 20 years. In my experience, Bavaria is only at the beginning of the process of finding a strategy for the future use of church buildings in the context of social change. A lot will definitely happen here.

Which projects in your competition did you personally particularly like?

I think many of the entries were very successful. This time, we awarded prizes to two particularly outstanding designs, otherwise there is only ever one “1st place” in our competitions. It was very important to us to highlight two different usage strategies, on the one hand the realization of a functional church and on the other a project that demonstrates the possibility of collaboration with a cooperative sponsorship. The newly created spatial structure of the Catholic Heilig-Geist-Kirche of the St. Martinus parish in Olpe enhances the quality of the building, also in terms of urban planning. A reduction in size with a new space utilization concept is the more common variant of a redesign. To preserve the Protestant church in the Bochum-Stahlhausen district, those responsible chose to work with a multicultural educational association. The church is now used both in a sacred setting and as a district center for social educational work. This project certainly serves as a role model.

Were there also projects in which stonemasons were involved?

We see ourselves more as an interface between architects and clients. In this respect, the focus was on the interaction between these parties. However, as far as I know, stonemasons were involved in some projects. For example, in the conversion of St. Joseph’s Church in Aachen into the Church of the Holy Sepulchre. The conversion of church buildings into columbaria is particularly interesting both for the churches, as the sacred use can often be retained and a refinancing strategy is already integrated, and for stonemasons, who can carry out the work on the stone. As experts in the field of funerals, many opportunities open up for them. With burial churches, it is very important that an overall picture is created that captures the aura of the place, but also arranges the urn spaces efficiently. The aim was not to create walls of shelves like in a library, but a place that also creates islands for silence and mourning. Architects are not the only ones in demand for this design implementation.

What special insights were you able to gain?

In a comparison within Germany, the new federal states are probably the most advanced with their building projects in this field. As church buildings were no longer used in the GDR era and later – often for financial reasons – did not find their way back to their intended purpose, the question of their future has perhaps been around for a little longer. It is also interesting to note that, in my experience, it is often easier to convert Catholic churches than Protestant ones. Profanation is easier because Protestant church buildings often already have an integrated community center. Many memories of life in the parish are attached to it. The space takes on a different meaning.

In STEIN in June 2016, we take a closer look at the potential of redesigning sacred spaces for stonemasons. You can find out more about the “Church buildings and their future” competition and other Wüstenrot Foundation projects here.