Pritzker Prize seeks orientation

Building design

This is not easy for me. After all, I run the risk of becoming a spoilsport with this text. The Pritzker Prize has been awarded. And again for surprising and generally unknown prizewinners. For architects who above all represent a specific idea. This time it’s about teamwork and the integration of architecture and landscape. No doubt about it: the […]

This is not easy for me. After all, I run the risk of becoming a spoilsport with this text. The Pritzker Prize has been awarded. And again for surprising and generally unknown prizewinners. For architects who above all represent a specific idea. This time it’s about teamwork and the integration of architecture and landscape.

There is no doubt that the architects from RCR are an interesting office. One that has previously attracted attention with regionally renowned buildings in southern Europe. “Integrating architecture into nature” is the motto that Rafael Aranda, Carme Pigem and Ramon Vilalta recently shared in an interview with Baumeister.

All this is good and worth discussing. But does it justify the Pritzker Prize? What is the function of this prize? That is the really exciting question. If the jury is interested in emphasizing a particular facet of architectural creation, then the decision is understandable. If, for example, the main aim is to emphasize the value of contemplating the landscape and working with materials, then the award makes sense. And if the focus is on architectural practice as a team effort, then it is logical to award the prize not to a single hero, but to a collaboration of three equal architects.

But is that enough? The jurors then act like the editors of architecture magazines. Like us at Baumeister, which we presented in our February issue of RCR in our “Minds” section. Those responsible at Pritzker generate politically explainable decisions. And they want to surprise. Both are worthy of honor and, of course, popular. Especially in times when every second-semester architecture student can (and does) recite the truism about the “end of the star architects”. But both could, in the long term, deprive the prize of its role as a signpost. A “Nobel Prize for Architecture” works differently. It does not reward ideas that may be meaningful or important, but also recognizes a real influence. It honors those whose (conceptual and practical) work has already decisively shaped our architectural present, the discourse as well as the practice. And RCR, for all its sympathy for the firm’s architectural approaches, cannot say that about itself. The prize runs the risk of transforming into a kind of upper-level seminar for socially committed debate impulses. Such a prize policy is well-intentioned and may also be well done. But in the end it may remain somewhat ineffective.

Ultimately, we expect the Pritzker Prize to provide an answer to the question: Who is actually responsible for building our cities, who is developing them? Who realizes the – and yes, this is also what matters, despite all the fine praise of the small – large and important buildings of our time? And how does the Pritzker jury deal with them? With, to mention just one name, the Bjarke Ingels’ of this world?

Perhaps it is simply the case that the prize is awarded too often. A new prize-winner every year, which may tempt us to take pleasure in small, clever decisions that are somehow not oriented towards the big picture. What the heck, let’s choose someone unknown, it’s nice, and next year there will be another prize. So how about only awarding the prize every three years? That would give the individual decision more weight – which might not be a bad thing.

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Bethlehem, Walled Off Hotel

Building design

The artist's famous works are immortalized in the rooms (photo via dezeen)

How do you make a political statement about the Middle East conflict in Palestine? Street icon Banksy has opened a hotel in the West Bank that can do more than just accommodate its guests.

In Bethlehem, right on the border with Israel, street artist Banksy opens the “Walled Off” hotel with the “ugliest view in the world”. This is the result of the rooms facing the border wall between the Palestinian territory and Israel, which is only five meters away. Beautiful landscapes or even sunlight are in short supply in the immediate vicinity of the building. With his hotel, art icon Banksy wants to make a statement against isolationism and fanaticism.

Banksy, who prefers to immortalize his works on bleak walls, has worked in Bethlehem before. The town is characterized by its border location and is criss-crossed by some not exactly attractive border walls. The graffiti, like the hotel that has now opened, is a political statement and is directed against the borders and the general situation between Palestinians and Israelis. At the opening, the artist ironically pointed out that he liked walls even before Donald Trump. The “Walled Off” opens its doors exactly 100 years after the Balfour Declaration, in which the British declared their support for the establishment of a state of Israel. In addition to the political exclamation mark, the hotel is also intended to revive tourism in the city and create jobs.

Detailed furnishings

In contrast to the surroundings and the exterior of the building, the interior was furnished with great care. In addition to Banksy’s world-famous paintings, the hotel also houses a gallery with largely unknown works by Palestinian artists. There is also a museum in the “Walled Off”, which provides information about the history of the region. The ten rooms are furnished differently, with categories ranging from multi-bed rooms to presidential suites.

East Africa’s most important pre-Christian sacred building restored

Building design

to ensure the stability of the upper masonry shells. Photo: DAI Orient Department

The so-called “Great Temple” from the 7th century BC is the most important surviving pre-Christian sacred building in East Africa. The 14-metre-high structure is located in the northern highlands of Ethiopia in the village of Yeha and was probably severely damaged by fire around the middle of the 1st millennium BC. For decades it was considered to be in danger of collapsing, but now […]

The so-called “Great Temple” from the 7th century BC is the most important surviving pre-Christian sacred building in East Africa. The 14-metre-high structure is located in the northern highlands of Ethiopia in the village of Yeha and was probably severely damaged by fire around the middle of the 1st millennium BC. For decades it was considered to be in danger of collapsing, but its restoration has now been completed.

In order to preserve this cultural heritage, the Sanaa branch of the Orient Department of the DAI, together with the Ethiopian Antiquities Authority, has been carrying out extensive restoration work on the Yeha site since 2009, in addition to scientific research.

This included the installation of stainless steel support scaffolding to ensure the stability of the upper masonry shells. “The support structure was planned with millimetre precision using 3D laser data into the ancient structure and prefabricated by a steel construction company in Germany,” explains Dr. Iris Gerlach, head of the project. Other measures included the consolidation of the masonry: “An extremely lengthy process of closing cracks and doweling and gluing fragments together,” the archaeologist continues. The project is being supplemented with training components on site, with experts working closely with the local population. In particular, the time-consuming work of sealing cracks and missing parts was carried out with the help of local workers specially trained for these measures. All of these interventions served not only to preserve the building, but also to protect and maintain its cultural identity.

This historically important monument is now accessible again following the completion of the restoration work and its reopening in March.

You can find out more about the condition of the sacred building before the restoration work and the technical approach in an interview with Dr. Gerlach, which can be found here: Interview with Dr. Iris Gerlach