The Olive Branch as a Symbol in Art

Building design
"Annunciation between Saints Ansano and Margherita" Simone Martini and Lippo Memmi, 1333. tempera and gold on wood. The olive branch in Gabriel's hand proclaims not only the incarnation of Christ, but also peace between God and man. Uffizi Gallery, Florence. Photo: Gleb Simonov - Own work, CC0, via: Wikimedia Commons
"Annunciation between the Saints Ansano and Margherita" Simone Martini and Lippo Memmi, 1333, tempera and gold on wood. The olive branch in Gabriel's hand proclaims not only the incarnation of Christ, but also peace between God and man. Uffizi Gallery, Florence. Photo: Gleb Simonov - Own work, CC0, via: Wikimedia Commons

Hardly any other plant symbol in Western art history has such a clear and enduring significance as the olive branch. Since antiquity, it has stood for peace, reconciliation, and divine grace—and as an iconographic motif, it has a visual tradition that spans from Greek vase paintings through medieval Christian panel paintings to the emblem of the United Nations in the 20th century. Anyone who spots an olive branch in a painting thereby enters one of the most consistent semantic fields of European visual language.

Ancient Roots: Athena, Olympia, and the Pax Romana

The origin of the olive branch symbolism lies in ancient Greece. The olive tree was dedicated to the goddess Athena, who is said to have given it to the city of Athens—a founding myth that was captured in countless ancient works of art. Victorious athletes at the Olympic Games were honored not with gold, but with wreaths made from the olive tree of the sanctuary of Zeus. Envoys traveling under the protection of the gods carried olive branches as a visible sign of their peaceful intentions—a custom that found its way into the Roman concept of the fetialis, the sacred messenger.
In the Roman Empire, the olive branch and the laurel wreath combined to form a dual symbol of military triumph and civil peace. On coins, state reliefs, and triumphal arches, both motifs appear as visual attestations of the Pax Romana. This ancient tradition forms the iconographic foundation upon which the Middle Ages and the modern era built.

The Olive Branch in the Old Testament: The Flood and the Covenant

The most powerful scene featuring the olive branch symbol in Christian art comes from the Old Testament. After the Flood, the dove returns to Noah carrying a fresh olive branch in its beak—a sign that the waters have receded, the earth is habitable once more, and God’s wrath has subsided (Genesis 8:11). This narrative had a lasting impact on the visual language of the Christian West, transcending denominational boundaries. In painting, the scene of the returning dove appears in countless variations: from early medieval mosaics in the basilicas of Rome to large-scale depictions of the Flood from the Baroque period. The dove with the olive branch was increasingly detached from its narrative context to become a symbol of peace in its own right and was also used outside the Flood narrative—a sign of the permeability of iconographic motifs between biblical narration and general allegory.

The Olive Branch in the Annunciation Scene

In Christian iconography depicting the Annunciation to Mary, the olive branch frequently appears as an attribute of the Archangel Gabriel—sometimes alongside or in place of the lily, the classic symbol of Mary. Both plants symbolize Mary’s purity and the divine peace heralded by the Incarnation of Christ.
A central work in this pictorial tradition is The Annunciation between Saints Ansano and Margherita by Simone Martini (1284–1344) and Lippo Memmi (13th century–1356), painted in 1333 and now in the Uffizi Gallery in Florence. Gabriel holds an olive branch in his hand and turns toward the recoiling Mary—his body leaning forward, turned away from hers, a delicate balance between announcement and alarm. The gold surface of the background, the folds of the robes rendered in precious ultramarine, and the delicate tracery of the frame make this work a masterpiece of Sienese Gothic art. The olive branch in Gabriel’s hand is not merely a decorative detail here, but a carrier of precise iconographic meaning: peace, a divine message, and reconciliation between God and humankind.

From Religious Image to Political Emblem

In modern times, the olive branch increasingly broke away from its religious context and became a political symbol. On coats of arms, national emblems, and coins, it has since come to represent the desire for harmony and reconciliation. The best-known modern example is the emblem of the United Nations: a map of the world framed by two olive branches. This transition from the biblical dove to an international symbol of peace demonstrates how stable the core semantics of the olive branch have remained over millennia—and how fluidly iconographic meanings can shift between religious, political, and universal contexts.

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Apply now! – Textile & Craft Award is presented by the European Textile Academy

Building design
Apply now! - Textile & Craft Award is presented by the European Textile Academy. Photo: ttps://eurotextileacademy.com

Apply now! - Textile & Craft Award is presented by the European Textile Academy. Photo: ttps://eurotextileacademy.com

The European Textile Academy (Bolzano) has launched the EUROPEAN TEXTILE & CRAFT AWARD to recognize special achievements in contemporary and traditional crafts and arts and their connection to the world of design. Take part!

The European Textile Academy (Bolzano) has launched the EUROPEAN TEXTILE & CRAFT AWARD to recognize special achievements in contemporary and traditional crafts and arts and their connection to the world of design. Take part!

Consumption is increasingly taking ecological and social-ethical aspects into account – all the more so as the range of products on offer becomes more diverse, cheaper and lower-threshold. “Better instead of more” is the principle of slowing down, living and consuming more mindfully and consciously. The European Textile Academy has created the EUROPEAN TEXTILE & CRAFT AWARD to recognize special achievements in contemporary and traditional crafts and art professions and their connection to the world of design. The ETA Award stands for creative and trend-setting solutions in the global market.

The jury recognizes pioneering achievements in innovative products, taking sustainable criteria into account. The materials used and innovative natural fibers, aesthetic and functional design, processing quality and resources, environmentally friendly production and social and ethical aspects are key criteria for the award. The award is proof of the outstanding quality of the product and a reliable seal of quality for consumers and manufacturers. Participation is possible in award categories. Interested parties can submit their application in a category that appears to be advantageous for them.

The award categories are:

  • Textile Craft (textile crafts in the fields of weaving, dyeing, knitting, embroidery, upholstery, textile printing, millinery, etc.)
  • Sustainable Fashion Craft (fashion crafts, custom tailoring)
  • Sustainable Fashion & Textile Industry (sustainable industrial processing in women’s and men’s fashion and in the textile industry)
  • Textile Art (textile art, exhibition installations, etc.)
  • Textile Architecture (textile constructions, architecture of buildings of all kinds (public buildings, sports facilities, industrial and corporate buildings, residential buildings, museums, hotels, etc.)
  • Textile shading systems (textile shading systems, tent constructions, etc.)
  • Architecture with Natural Fibres (contemporary architecture with fibers, e.g. hemp, flax, straw, bamboo, willow, bark and renewable plant fibers)
  • Interior (home fabrics and carpets, upholstered furniture, upholstered beds and home accessories, textile printing, indoor and outdoor)
  • Hospitality (the award recognizes hotels, inns, etc. that have recognized the quality of textile furnishings in all guest areas for their competitiveness)
  • Museums, Collections & Archives (the aim of this award is to recognize outstanding museum, collection and archive activities and the quality of museum presentation and mediation work as well as the efforts to preserve “textile” in all its areas as a cultural asset and make it accessible to a broad public)
  • Other (Textile topics not included in the above categories, application on request).

The award-winning projects and products will be exhibited at the Int. Festival of Textile Craft, Textile Art & Design from March 15 to 17, 2024 at Maretsch Castle in Bolzano. An award at the European Textile & Craft Award generates attention and increases visibility. The ETA AWARD 2024 is proof of the outstanding quality of the product and a reliable seal of quality for manufacturers and customers.

Registration and submission: within October 21, 2023

Jury meeting: November 9 and 10, 2023

Publication of the award winners: December 2023

Gala award ceremony: Friday, January 12, 2024 at the Waltherhaus in Bolzano

The European Textile & Craft Award is decided by an independent international jury of experts made up of representatives from colleges, universities, crafts and industry, art and culture. The members of the jury include couturier Gaetano Aloisio, Moritz Dörstelmann, Professor of Digital Design and Communication at KIT Karlsruhe, art historian Ursula Schnitzer and Aurora Magni, President of Blumine srl, a research and consulting company active in the field of sustainable textiles and fashion since 2010, as well as Dr. Ute Strimmer (Editor in Chief Restauro).

The jury will select “Award” winners in each category, as well as an appropriate number of “Silver” winners. In addition, “Special Mention” awards are presented for particularly noteworthy achievements. The evaluation criteria are: Overall concept, aesthetic and functional design, processing quality, processed material or fibers, sustainability, materials used and innovative natural fibers, aesthetic and functional design, processing quality and resources, environmentally friendly production as well as social-ethical aspects are essential criteria for awarding the award. The manufacturing industry, designers, craftspeople, artists, architects, universities and research institutions, museums, collectors, archives, hotels and restaurants are all eligible.

Registration for the award takes place exclusively via the registration portal of the European Textile Academy (www.eurotextileacademy.com)

"We are all Detroit" portrays the development of the cities of Bochum and Detroit after the withdrawal of the car industry. (Photo: Film production Loekenfranke 2021)

"We are all Detroit" portrays the development of the cities of Bochum and Detroit following the withdrawal of the car industry. (Photo: Film production Loekenfranke 2021)

We are all Detroit: The film “We are all Detroit” will be released in German cinemas on May 12, 2022. Directors Ulrike Franke and Michael Loeke portray the development of the two cities of Bochum and Detroit following the withdrawal of the automotive industry.

We are all Detroit: The film “We are all Detroit” will be released in German cinemas on May 12, 2022. Directors Ulrike Franke and Michael Loeke portray the development of the two cities of Bochum and Detroit following the withdrawal of the automotive industry. More about “We are all Detroit” here.

Bochum in North Rhine-Westphalia and Detroit in the North East of the USA. The Ruhr area and the Rust Belt. Two cities, two former industrial regions that are geographically far apart. And which appear very different at first glance. On closer inspection, however, they have one essential thing in common. They gained enormous economic importance thanks to the boom in the automotive industry. And they have been losing their most formative structures for years due to the end of this very industry. The beginning of the end of the industrial age is undeniably noticeable in both cities. And in both places, the question of future development away from the once dominant industrial sector arises. Ulrike Franke and Michael Loeken say that they do not want to explain the world in their film productions, but rather tell stories from the world. The two filmmakers have been exploring the transformation of the Ruhr region for several years now. In their new long-term study, they embark on a search for narratives that draw parallels between Bochum and Detroit.

With curiosity and respect, the film duo attempts to trace the stories of those affected on location. In doing so, they focus on a wide variety of people. On the one hand, the fates of those affected by the decline of the industry are shown. On the one hand, they show the fates of those affected by the decline of industry and whose lives changed overnight due to the loss of the economic structure. At the same time, they also seek to talk to those actors who want to shape change through projects and visions and are looking for new narratives for the future. The filmic journey through the two cities becomes a tracing of the life plans and ideas of the local people. Franke and Loeken have already won a Grimme Award for their subtle observation and portrayal. The jury of the German Film and Media Rating Board (FBW) has now awarded their latest work, “We are all Detroit”, the rating “particularly valuable”. It is a cleverly observed, empathetic and multi-layered portrait of the two cities.

Industry disappears, people stay

Franke and Loeken already dealt with the structural change in Bochum in 2012. Their documentary “Arbeit Heimat Opel” followed young trainees at the former Opel plant, which was closed in 2015. Finally, they return to Bochum. And with a look at Detroit, they add to their portfolio about regions undergoing radical change. “We are all Detroit – of staying and disappearing” traces the history of decay. Around 150 years ago, the two cities were figureheads of industrialization. A few decades later, they are now a symbol of deindustrialization. Impressive photographs also show the urban planning aspects of the decline. Empty halls, monumental areas that now lie fallow. Excavators carrying out demolition work on the once impressive steel structures. The visual language of the film is effective and often leaves a feeling of nostalgia. The industry disappears from the cityscape and everyday life. What remains are the people. Who embark on a search for new identities.

Contrasts emerge despite similar starting points. In Detroit, for example, the film duo accompanies programs for urban gardens and community gardens that aim to transform the former automotive industry city into a modern garden city in the future. The old spaces are being given a new lease of life. In Bochum, on the other hand, the focus is on a radical new beginning, a tabula rasa of the existing situation. Franke and Loeken present the example of “Mark 51°7”. An attempt to revitalize the Opel site through investment and marketing. The result was a gigantic DHL parcel center and a science campus. The large projects and movements are supported by individual stories on a smaller scale. For example, the story of a former African-American factory worker who runs an urban farm in Detroit and sells his produce together with others at the market. Or through a married couple in Bochum who are critical of the new parcel center, which is to make way for trees that characterize the area. Finally, “We are all Detroit” shows people in challenging situations of upheaval.

In their work, Franke and Loeken seek to find the political in the private and the comic in the tragic. This is reflected in “We are all Detroit”. Something new seems to be emerging from the decline in both cities. The developments that are already taking place there in the here and now could spread to other regions of the industrialized world in the future. The film title says it all: We are all Detroit. Structural change will affect many places. How individual destinies in Bochum and Detroit grow out of the situation can therefore be a lesson for the audience. The documentary tells the story of capitalism and the market economy in a multi-layered way. In this sense, it provides inspiring food for thought for both citizens and politicians. Through actors who demonstrate an optimistic drive for action in seemingly hopeless situations. And who ultimately strive for a dignified and happy life within the larger economic structure.

Looking for more movie tips? The films by Berlin landscape architect Kamel Louafi are also well worth seeing.