Transience in beautiful forms

Building design

from 1972

A Berlin exhibition is dedicated to vanitas artworks by young artists and claims: “Nothing is eternal anyway”. The ephemeral has always exerted a great fascination on artists. For a long time, they depicted transience – drawn, carved, painted on wood and canvas. Sometimes the decay of the body was the subject and motif, sometimes death peeked out as a reminder […]

A Berlin exhibition is dedicated to vanitas artworks by young artists and claims: “Nothing is eternal anyway”.

The ephemeral has always exerted a great fascination on artists. For a long time, they depicted transience – drawn, carved, painted on wood and canvas. Sometimes the decay of the body was the subject and motif, sometimes death was just peeking around the corner as a reminder. In the great still lifes of the Baroque period, art celebrated exuberant life and used small hints, shimmering insects, attractively arranged skulls and the odd slightly withered stem to depict the threat of transience as a small, pretty gesture. But if such a work is really in danger of fading away, restorers help to preserve it.


7_Dieter-Roth-Karnickelköttelkarnickel-ab-1972-Kaninchenstroh-Kaninchenköttel-21-x-10-x-19-cm-©-Georg-Kolbe-Museum-Berlin-Foto-Markus-Hilbich
Dieter Roth: Karnickelköttelkarnickel, from 1972, Rabbit straw pressed into the shape of a rabbit, rabbit droppings, 21 x 10 x 19 cm © Dieter Roth Foundation, Photo: Markus Hilbich, Berlin

The artists’ attitude to the disappearance of their own work has, of course, changed fundamentally. Food, flowers and ephemeral objects are no longer just depicted, but used – even at the cost of the direct, physical death of the artwork. Dieter Roth, the artist who worked most intensively with food, completely rejected restorations: “Works of art should change like people, grow older and die,” Roth said. Consequently, many of his works are now just indefinable heaps – past and lost for exhibitions. However, a rabbit figure made of rabbit dung, “Karnickelköttelkarnickel”, is well preserved and can be seen in the exhibition “Vanitas – Ewig ist eh nichts” at the Georg Kolbe Museum in Berlin. It is one of the oldest examples of art that thematizes decay shown in this exhibition.

Because the exhibition wants to show: The theme preoccupies artists of all generations – even the youngest. That is why the Sculpture Museum had no difficulty in finding works by younger artists and inspiring some of them to create new works. For example, there are Mona Hatoum’s hand grenades made of hand-blown Murano glass that shimmer like precious objects, a self-portrait by Thomas Schütte reminiscent of death masks or the skeleton-like figures by Pawel Althamer. They are all concerned – in a rather traditional way – with the passing of time as a process of life.

Making the passing of time visible, on the other hand, plays no role for Alicja Kwade. She has already ground up a grandfather clock and neatly separated its powdered individual parts into jars according to color. Anyone who can do such work will make little work for restorers in a hundred years’ time. Japanese artist Kei Takemura has taken on her task completely. She restores broken everyday objects such as spectacles, glasses and crockery using the old, almost forgotten Japanese kintsugi technique. In this technique, the broken parts are reassembled using Japanese lacquer and gold foil. Takemura then covers the objects with a fine gauze fabric and embroiders the covered breakage points with a silk thread so that they are visible from the outside.
The process-based artworks by Luca Trevisani and Reijiro Wada, which can be repeated at any time, render practices of preservation and conservation completely superfluous. Each new exhibition of the work “Freeze” by Japanese artist Reijiro Wada requires fresh fruit, which is arranged between glass plates. Their decay is part of the work. It is the same with Luca Trevisani’s flowers, which hang in front of white fabric panels as a work of art called “James Hiram Bedford” and first blossom and then fade in the course of their exhibition. With the title of the work, Trevisani alludes to the psychology professor James Hiram Bedford, who had his body frozen in 1967 – in the hope that he, who was suffering from lung cancer, could be brought back to life and cured through new research.

Of course, with a work of art like Tomás Saraceno’s, one can only be glad that it only exists for the moment and does not need to be preserved. For his work “Omega Centauri 1 Nephila Kenianensis 4 Cyrtophora citricola”, Saraceno had two different species of spider spin their webs on top of each other. In the darkened, black-lined exhibition space with a light island and live spiders, the delicate structures are created for the duration of the exhibition, illustrating the theme of transience in one of its most fragile forms.

The title of the exhibition “Eternal is nothing anyway” could certainly be understood as a challenge to the work of restorers. However, it is merely an expression of the mood of the times, which, according to curator Nathalie Küchen, is expressed in YOLO, the youth word of the year 2012. YOLO stands for “You only live once”. Who would disagree with that?


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Exhibition poster with a detail of the work James Hiram Bedford (2013) by Luca Trevisani Courtesy Mehdi Chouakri, Berlin, photo © Katharina Kritzler, Berlin Design: Ta-Trung, Berlin

Berlin, Georg-Kolbe-Museum, until August 31, catalog: 18 euros

POTREBBE INTERESSARTI ANCHE

Sculpture of the month: Last heartbeat

Building design

March 2016: The sculpture "Last Heartbeat" made of portobello limestone by Julia Dietrich at the cemetery in Lauterhofen. (Photo: Artist)

At the end of life, the soul departs from the body into eternity. The Protestant pastor of the Lauterhofen parish, Helmut Gerstner, sees this moment in the sculpture that today forms the heart of the newly opened urn community facility at the Lauterhofen cemetery.

At the end of life, the soul departs from the body into eternity. Helmut Gerstner, the Protestant pastor of the Lauterhofen parish, sees this moment in the sculpture that today forms the heart of the newly opened urn communal area in the Lauterhofen cemetery. It is almost impossible to capture the transition from life to death in words. Our sculpture of the month for March 2016 stands for a constructive confrontation with human finiteness, an accompaniment in mourning and a sense of the questions about an intangible afterlife.

Funeral culture today often goes hand in hand with anonymous, low-maintenance urn graves. Although there is also a trend towards individual grave markers, it cannot be denied that the field of activity of stonemasons is changing fundamentally with the transformation of the cemetery. This is nothing new. What is exciting is the different ways in which these cultural development processes are being responded to. There are many positive examples of stonemasons applying their skills to new concepts for the cemetery. They do not resign themselves, they react, design and implement.

Julia Dietrich is a woman of action. The master stonemason and stone sculptor from Reitelshofen in the Upper Palatinate, who currently lives in Munich, sees change not only as a slump in the market for gravestones, but also as an opportunity to help shape the cemetery of the future. For her, the contemporary cemetery is a place that provides space for mourning, but also reflects the diverse culture of our time – and not in a pessimistic sense. Culture should be cultivated! For the designer, the urn communal facility in Lauterhofen should be a place of value – not a run-of-the-mill urn wall. Every visitor to the cemetery could create an individual connection to the memorial site.

The site consists of a spiral-shaped bed – a symbol of the path of life on earth. The limestone sculpture stands centrally at the end of the path. Graphically comparable to an ECG line, which pulsates in life and rests in death, it builds up rhythmically from bottom to top. The last beats of the heart rate finally come to rest in the direction of the sky. The trials and tribulations of life lead to clarity and complete unity with God or nature or whatever everyone imagines the afterlife to be.

Dietrich developed the concept in uncertainty as to whether it would be realized at all. She suggested to the municipality, which had a need for new urn burial sites, that a design plan be drawn up as part of her final thesis. The plan was reviewed by the local council and ultimately approved. Planned and done. When working on her masterpiece made of portobello limestone, she first approached the form by removing the bosses from each of the four sides with the help of an angle grinder, a pneumatic hammer and pointed and toothed chisels. The sculpture was then erected. Julia Dietrich pulled the surface together while standing (toothed irons, grinding stones, files) and finally removed any excess material.

Today, her masterpiece stands in the cemetery – in the place where it was meant to be. Julia Dietrich knew this right from the start. The artist was only satisfied with her work and its impact once the sculpture had been moved to its intended location. “I put a lot of heart and soul into my projects, always with the risk of being disappointed in myself,” she says. “Such tasks involve a long process in which I can learn a lot about myself, my work and my skills – that’s priceless! I also have to think about that when I see my masterpiece standing there now.”

Her contribution to cemetery culture shows a viable future for the stonemasonry trade. The focus should be on good craftsmanship and quality. Selling cheap products from other countries is not an option for Dietrich. “We lose face that way, don’t we? And actually betray ourselves as craftsmen and, above all, as people,” Dietrich emphasizes her convictions. The youthful strength of her words and actions is reflected in her work. And that is precisely what is not out of place in today’s cemetery, but important: joie de vivre and openness to new things! Because death is not only associated with the mourning of the deceased, but also with the celebration of their lives and of life and its manifestations in general.

Find out more about the artist here. Our insider tip: On April 16, 2016, you can get a closer look at Julia Dietrich and her work in the documentary series “Zwischen Spessart und Karwendel” on Bavarian television.

Gone with the wind

Building design

Various performances and events take place under the roof

The new pavilion at the Design Museum Holon in Israel makes use of the wind. It makes thousands of plastic balls dance on the roof surface.

Israel’s Holon Design Museum, the national design museum, has received a new work of art. The “Cloud Seeding” pavilion by Modu and Geotectura shows that art is not only a social need, but can also be a shared experience. It consists solely of scaffolding and a simple roof construction.

The concept of the pavilion is quickly explained: the roof consists of scaffolding, transparent fabric that spans the roof surface and an air-permeable frame. Thousands of plastic balls or “seeds” made from recycled PET are moved back and forth in this basin by the wind. This results in a fascinating interplay of light and shadow. The construction carries 30,000 balls, which can roll freely across the entire roof surface. The pavilion in the museum’s inner courtyard is used for various events, including public dance classes.

The team found inspiration in the greenhouses that are omnipresent in Israel’s landscape. They have been reinterpreted as a pavilion for culture, leisure and public events.

The architecture firm Modu is based in New York and London and is primarily concerned with design on all scales, from urban planning to interior design, which aims to connect people with their surroundings.

You can see how the concept works in reality here: